With
Liberty - or Justice - for All
The A Tree? Emerging from the woods onto a dirt road, I paused to verify my position with the guide. Lots and lots of trees here, or at least on either side of the earthen swath at my feet; apparently the road served double-duty as the southern boundary of California's Plumas National Forest, which I was looking forward to seeing. But which tree was the "A Tree?" My Pacific Crest Trail guidebook offered few clues.
At first I ignored them. But
upon deciphering the shrill mantra, ("Over here, boy! Trail’s over here!")
I at last swallowed pride and wallowed back through the cloud of dust
in which I had left them moments earlier. One middle aged saint, a forest
service summer volunteer with honest, weathered face and oddly clean,
forest green uniform, stood apart from his fellow choristers. He now approached
me with eager interest. "Excuse me, sir, but I noticed
you're carrying the Pacific Crest Trail guidebook. Looks like you've been
out for a while. I'm here all this weekend asking our forest visitors
for their input regarding the experience we're providing along this National
Scenic Trail. What changes would you like to see as we plan for the trail’s
future? As a long distance hiker, you are, in my opinion, a professional.
We value your feedback." "Get rid of the horses," I
snorted, inhaling the thick air. An hour earlier
I had been strolling sublimely down the trail when suddenly there approached
an equestrian outfit, southbound. I had stepped off the tread to let them
pass – de rigeur – at which time the leader of this contingency announced
a unusual decree. He had suggested I remain on trail while he led his
group instead around me. I shrugged, with effort under the enormity of
the situation, and then watched powerlessly as perhaps a dozen head of
stock broke new ground alongside the beaten path. Nonchalantly, with well-honed
pretense, the lead cowboy explained that his posse had been fixing to
head cross-country anyway, in this case down to one of the pristine glacial
tarns in the Lakes Basin area. And so they did, high horses adroitly turning
eastbound toward the rising sun, emptying their bowels all at once, then
plodding, gouging, excavating their way slowly down and out of sight.
Never did they actually pass me. Instead, I had served more or less as
their imaginary walking roadblock – a good excuse for an early morning
equestrian trailblazing ceremony. The dust lingered
as my interview with Ranger Rick heated up. "Sir, the Pacific Crest Trail
is managed so as to afford a multi-user experience, in this case to the
benefit of hikers and equestrians alike. Typically neither group much
cares for the other, we understand, but clearly it would be unfair – in
fact unlawful – to discourage one group and allow the other free reign.
The federal Wilderness Act provides for the protection of such places
as the PCT here in Plumas, allowing for a non-mechanized user experience
in step with the needs of the sensitive ecosystems through which the trail
passes. More often than ever, we're hearing from users that they prefer
this primitive, lightly-on-the-land type of experience, and so WE are
managing not just the PCT but much of your Plumas National Forest accordingly.
For instance, we're greatly reducing the amount of logging that occurs
up here." "Get rid of the roads. There's
too many of them." I thought for a moment, squinting
at the green figure through our dusty pall, then continued with this new,
broader line of reasoning. This user wasn't satisfied. My green words of pathos (however
eloquent prior to editing) now elicited a peculiar expression from the
face of the officer: the pained look of a semi-sympathetic soul decked
out in the restrictive garb of a middleman. But soon enough he regained
his composure. "Well, you're certainly correct
in thinking that bikes and vehicles of all kinds have no place up on this
trail," he seemed to say. "They aren't legal, and we try our best to keep
those users aware of that with signs and so forth. But if we deny them
the trails, then we must give them the roads. And so we do, except as
expressly stated, at locked gates for instance. Thank you for your feedback."
My ranger friend clearly was
duty-bound, and doing a fairly good job at his duties considering the
hand he had been dealt. An ambassador to the US Forest Service, one whose
assigned task it is to lend the public an attentive ear, could easily
become a scapegoat for the many ills of the hills. But I couldn't bear
to see that happen, not in my company. And it was now apparent that he
was too government-grown for such badgering anyway. So I wished him a
pleasant weekend, thanked him for the directions. Turning away, I made
an offhand remark about the need for more trail signage at these nutty
road crossings, and then I relieved myself of his company. He let me go.
Now with Plumas (feathers)
I glided north along the trail a ways, lost in thought (a flight of fancy).
I thought about what I had said, and what I should have said to that ranger.
I contemplated the possible meanings of The A Tree… no, still befuddling.
I noted the fine patina of red clay earth, convecting like clouds with
each earthbound strike of my heel, now clinging to my legs like a second
skin. And then I recalled a dusty old book, written by some ancient romantic
named Hawthorne, back in the day, and what the letter A had symbolized
in that grammar school tale. Slowly my head began to clear… Every road the trail intersects
is, in fact, an Adulteration of nature. Each bulldozed swath, however
earthy in demeanor, is a line describing the place where the natural world
loses its continuity and becomes an assemblage of "things" instead of
a seamless whole. These are good places to lose a wilderness footpath,
to poke about in vain for some sort of sign, showing the way. Good places
to meet our Ambassadors from Washington (the one back east). And what about the Pacific
Crest Trail herself, for that matter? Does she not wear her own letter
A (perhaps attached to the end of her acronymic name)? Is the PCT not
likewise an intrusion upon nature? No, we must focus upon intent
here. The Trail is for the common good. The common Human good, perhaps?
No, the trail’s highest intent holds no such selfishness. Like the noble forests through which it passes, the PCT requires protection, true conservation. Indeed, the Trail may represent our best means of learning to appreciate and thus conserve her majestic native surroundings. Dust-choked logging roads and wilderness freeways full of speeding tourists cannot do this – cannot imbue a stewardship ethic within the masses – nor can a trail abused, polluted, diminished by vehicles of conveyance. And a vehicle, let's remember, is always something bigger, heavier, and usually faster than our own two feet, a creature we ride in or on. How to convince the big, shady authority types that this fragile path drifting underfoot must be designated only for those who would chance to walk? Interludes. Halcyon daydreams. All philosophical hooey, you say. Perhaps, but can’t be helped. You see, long distance hiking breeds the stuff like warm, fuzzy rabbits. And most of these grand notions – however living, breathing, full of potential – never reach maturity, either. Biomass conservation, world peace, sensible sympathetic leadership – the list goes on. With nurturing and protection some might flourish, but sadly most of our innate idealism is hunted down by the dogs of so-called human progress. The PCT took a turn and then tackled a long, steady rise, heading for anticipated first views of distant Mount Lassen. I climbed along, still in thought, and then suddenly realized that I was hiking in a motor bike rut – had been since leaving the last road crossing. As ruts go, this one wasn't particularly capacious – yet. In truth it was more of a wide knobby track through the dust just then. But it's the thought that counts, and I couldn't help but think that I was on the path of a big, howling, smelly beast, likely non-native. El visitante non grata. I was wrong. The creature was after me, and as I heard it looming defiantly from behind, my brain swelled with the sea of vindictive comments I might use in assailing it. These damn kids need to be taught a lesson. Where's the “tree fuzz” when we actually need them? I stepped off the trail and awaited my date with destiny, again. The bike rumbled steadily, deliberately forward, and then lurched to a stop alongside of me, idling shrilly. The poor thing looked ancient, like vintage junk. It was wide and stocky yet with a clear aura of meagerness. And it was green. As its driver cut the engine, I sputtered forth with a few choice words. "Not sure whether you know,
but right now you're on the Pacific Crest Trail, which is closed to bikes."
And then, on reflex, came my verbal self-arrest, stopping me just shy
of a probable rocky outlook. "I want to make sure you know, so you don't
have a run-in with the forest service. They might hand you a stiff fine,
of course." “We are, er well, I am the
Forest Service!" trumpeted the man behind the helmet, already in the process
of substantiating this astonishing claim. By golly, the standard weathered
saintly face, the mirrored sunglasses, crisp button-down work shirt, all
plainly spoke the truth. The tools of the trade – an arsenal of equipment
for "managing" and "improving" – all bundled in tow and eager for work.
And of course (how could I have suspected otherwise?): the Government-Issue
forest green motor bike – the singletrack workhorse – vehicle of choice
for all national scenic trials courses. Beep beep!
"No, no," he chided happily.
"These things are definitely not legal for everyday riding. Had to apply
for a special permit. Took weeks. Luckily I got it, 'cause it would be
damn near impossible to do this work any other way." "What sort of work?" "Have you been seein' them
flaggin' ribbons tied to branches and whatnot?" Indeed I had, often along the
trail, and privately I had always wondered about such things. I did the math in my head:
five miles in, plus five miles out, totaled ten miles round trip. "And then there's all these
tools I need to bring." I eyed his array of belongings:
thirty pounds, max. Not including the bike. "I need the bike. It's essential
equipment for this type of work." As gently as possible I tried
conveying a rough sense of irony about the matter. I had always presumed
that motor vehicles can, and do, cause a great deal of damage to our nation's
vulnerable backcountry trail network. The Tehachapi Mountains, off to
the south, were practically synonymous with a long, wild weekend of ATV
riding and roasting hikers on giant spits over the evening bonfire. And
both the mountains and the hikers carried the scars to prove it. Imagine
the trouble one might bring upon oneself donning a ranger's cap and straddling
a green Yamaha, buzzing up into those hills to survey the trail damage.
No way to win new friends: the hikers take you for the bad guy, the bad
guys take you for the good guy. And no way for a reconstructive surgeon
of sorts to mend an ailing trail – ripping it wide open on your way into
surgery. Not for nothing motor bikes are banned from the PCT. Right? "Actually," clarified Biker:
forest ranger, "it's my feeling that these machines cause very little
damage to the trails. It's all in how you ride 'em, see. But the hikers
and the horsemen don't like the bikes, period. Most of these kids ride
their bikes loud and fast. They're a nuisance and a danger. So of course
bikes aren't allowed. But we need to get some work done up here, and I
ride this thing real careful... real careful." And with that he replaced his
concealing headgear, stabbed his crank with a dusty boot heel, raised
a work-gloved hand to his throttle, through me an ambiguous halting nod,
and took off northbound up the trail. Real careful. And real slow, too.
I felt a passing urge to trot alongside his two-wheeled tonnage, snidely
demonstrating the possibilities of lightweight backpacking. But probably
best not to wear him out, I figured. So I let the two of them win, watching
with amusement and anguish as they lumbered away, threw their outsized
mass awkwardly about, proceeded on government time. Geologic time is even slower,
I reminded myself; Nature will forgive us these sins one day, and transgressions
far, far worse. But will we – you and I, reader – be here to witness that
redemption? Interludes… On another trail, in another
time and place, I had upon occasion come eye to eye with the simplest
solution to all the world's troubles. Up there, high in a strangely accommodating
land, I found instructions – a simple diagram – that purported to teach
us how to share the trail in equity, with tolerance – for the benefit
of all. It depicted a triangle, with a symbol at each of its three vertices:
a hiker, a horseman, and an offroad enthusiast. Connecting these points
and completing the triangle were three arrows, and each arrow pointed
from one symbol toward another – from one user who ought yield the trail
to another, for the benefit of all. The rules were straightforward: the
hiker yields to the horseman; the biker yields to the hiker and the horseman;
the horseman of course defers to no one. And everyone lives happily ever
after. Yet throughout that journey I encountered little enduring contentment.
The equestrians would become either suddenly pious when in my company,
or, like their horses, skittish. The bikers screamed past just slowly
enough for me to catch their fixed gaze of arrogant ambivalence. And the
hikers had allotted themselves too much time for pondering the absence
of justice. Absence of justice, or objective
truth? We forest visitors may read the signs and acknowledge their rules,
yet deep down we often still believe the trail is rightfully ours, lawfully
or no – an innate liberty. Truth, objectivity reside in the center of
the triangle, out of reach, and we revolve around and around the outside,
forever pointing blame at the other fellow, while defending our so-called
liberties. Meanwhile the trail remains unobtrusively beneath us, impartially
observing the games we play, keeping score though we fail to see. But
day by day that trail grows wider as our tolerance for one another slackens,
and deeper as we fail to seek higher ground. Then one day our trail at
last becomes as a road, a wound, a lasting scar, marking a place where
nature has lost her seamless continuity; she’s become a "thing" for our
possession. And with that her beauty is likewise lost, buried with the
hope she held for us. If truth really exists here,
at least truth in action, then it may lie in deference, not so much to
the other users we meet along the trail, nor to some well-meaning triangle
of hope. And not to the feds and their endless doubletalk. Rather, deference
to nature. Maybe in yielding the path to humility and compassion, and
with a new respect for the ecology – with an urgency to defend what remains
of wilderness – our selfishness finally steps aside and allows our higher
selves to stride confidently past. And this now begs of us the vexing,
often polarizing question, does our “higher self” stride, with two legs,
or does it ride? Perhaps, at the end of the day, when all is finally quiet,
this matter is for each of us alone to determine, a policy to be fleshed
out through a dialog with our well-cultivated environmental conscience,
irrespective of law, popular opinion, or preconception. Including mine.
We play, we re-create, while
the trail keeps score. It will win or lose by our own actions, and ultimately
so will we. Play fairly and the truth will be revealed. But still – I thought to myself, admiring snow-capped Lassen Peak, away to the north and now radiant with the effect of a setting sun – they really ought to close some of those forest service roads. Keep out the unconscionable types, or at least make life a little less easy for them. Yes, let us barricade a good number of these roads, spread some grass seed, strategically position a few wind-felled trees, increase the population of native carnivores, cougar for instance – any vital creature that enjoys chasing and pouncing. Give Nature back the power to inflict a conscience in us, when necessary, and to remind us of how we got here, and to whom we owe our Allegiance. Give her the kick-start, the giddy’ap, she needs. Article & photos copyright (C) Brett Tucker. For inquiries about publishing this material elsewhere, contact me here. All unauthorized uses prohibited. |